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<< News >> Ancient Stone Chimes Unearthed in SW China

Submitted by coldrum on Thursday, 06 July 2006  Page Views: 1770

DiscoveriesChinese archaeologists have unearthed two good-sized stone chimes, an ancient musical instrument, dating back to the Shang Dynasty (16th-11th centuries BC) in the southwestern province of Sichuan. The bigger one of the two stone chimes, which is about 110 cm long and the largest of all Shang stone chimes ever excavated, was found in the Jinsha Ruins in the suburbs of Chengdu, capital of Sichuan and about 2,200 kilometers southwest of Beijing.

Small holes were drilled in the stone chime, which is in an elliptic shape, so that it could be suspended from a frame. The other smaller stone chime, unearthed together with the big one, has two string lines.

"Stone chimes served as special musical instruments at imperial rituals in the Shang age, and it is the first time to find stone chimes in southwest China," said Wang Yi, director of Chengdu Institute of Cultural Relics and Archaeology.

"The two stone chimes show that the Shang people had fairly complete rites and music system for the activity of sacrifice," he said, adding that the performance must have been quite spectacular because the size of the stone chimes is so big.

Source: Xinhua News Agency

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3000 Year-old Jinsha Coming to Life by coldrum on Tuesday, 22 May 2007
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3000 Year-old Jinsha Coming to Life

The archeological site of Jinsha located in the western suburbs of Chengdu, the capital city of Sichuan Province, is widely believed to have been the capital of the Shu Kingdom close to 3,000 years ago. After some burial grounds and sacrifice emplacements were recently discovered, a renewed effort was made to excavate Jinsha. This vigor has now revealed the outlines of the cemetery, living areas, palace remains and sacrifice grounds.

Lying only 50 kilometers away from the famed Sanxingdui, Jinsha rose to prominence around 1000 BC and shared similar origins with Sanxingdui as can be seen from similar burial objects although unlike its hallowed neighbor, Jinsha had no city wall. So far, artifacts made from ivory, jade, bronze, gold and stone have been found at the site.

Sanxingdui flourished from 3000 BC to about 800 BC, markedly earlier than Jinsha culture. Due to this, some historians have theorized that Jinsha's culture and influence succeeded Sanxingdui's after the latter was brought low by natural disasters.

So far, over 800 tombs have been found in the Jinsha ruins, stretching back from the middle of Western Zhou Dynasty (c. 1100 BC - c. 771 BC) through to the early Spring and Autumn Period (770 BC - 476 BC).

Experts revealed the complete excavation of the 1,000-square-meter palace area lying to the north of the site, next to the religious ceremony ground to the northeast. The residential and cemetery areas took up the central parts of the site. The diameter of Jinsha, at its apogee, would have comprised 5 square kilometers and the individual functionality of different areas speaks of the fairly high level of development attained by the city.

Upon investigation, it was found that all the tombs faced a southeasterly direction and DNA testing has revealed that all the excavated corpses had been less then 30 years old at the time of their death, a fact attributed to frequent warfare.

Each skeleton was surrounded by potteries and jade objects. An oddity when looking in ancient funerary customs is the presence of a jade knife in each body's chest, a very rare custom for the time.

Another rarity was discovered when a tomb was found to contain two skeletons, buried side-by-side. Soil samples revealed that the area was turned from a living area into a cemetery although archaeologists are baffled as to why.

According to specialists, the entire tomb area has been wholly excavated, with the exception of tomb M1901, on which excavation work began at the end of March.

Zhang Qing, director of the Chengdu Municipal Cultural Relics and Archaeology Institute's Jinsha Site Archaeological Station, explained that "when we first found this tomb, we noticed it was different from the others -- it's larger than those surrounding it, being 2.5 meters in length and 1.4 meters in width. It contains peculiar articles, unlike those in other tombs. Most of the bodies in Jinsha were well-preserved but the one in M1901 was burned before burial, something very rarely seen." Zhang surmised that this represented an ancient sacrificial ceremony in which leaves and other objects were set ablaze on the body of the deceased.

With the knowledge they now hold and although they cannot pinpoint the person's identity, archaeologists can reveal that this tomb did not contain a commoner but is also too small to have contained the remains of a prince or nobleman. Thus, Zhang explained, the man may well have been an ancient sorcerer or respected artisan.

Sorcerers conducted all of Jinsha's sacrificial ceremonies and by the luxurious items found in the sacrificial areas of Jinsha, it can be seen that sorcerers were held in high esteem.

The other conjecture is that the unknown man could be a high-level craftsman, who were highly praised at the time for their unique skills, Zhang explained.

Experts will now use "carbon 14" dating test to determine the precise age of the M1901 skeleton and his tomb.

The archeological site of Jinsha located in the western suburbs of Chengdu, the capital city of Sichuan Province, is widely believed to have been the capital of the Shu Kingdom close to 3,000 years ago. After some burial grounds and sacrifice emplacements were recently discovered, a renewed effort was made to excavate Jinsha. This vigor has now revealed the outlines of the cemetery, living areas, palace remains and sacrifice grounds.

Lying only 50 kilometers away from the famed Sanxingdui, Jinsha rose to prominence around 1000 BC and shared similar origins with Sanxingdui as can be seen from similar burial objects although unlike its hallowed neighbor, Jinsha had no city wall. So far, artifacts made from ivory, jade, bronze, gold and stone have been found at the site.

Sanxingdui flourished from 3000 BC to about 800 BC, markedly earlier than Jinsha culture. Due to this, some historians have theorized that Jinsha's culture and influence succeeded Sanxingdui's after the latter was brought low by natural disasters.

Over 800 tombs found



So far, over 800 tombs have been found in the Jinsha ruins, stretching back from the middle of Western Zhou Dynasty (c. 1100 BC - c. 771 BC) through to the early Spring and Autumn Period (770 BC - 476 BC).

Experts revealed the complete excavation of the 1,000-square-meter palace area lying to the north of the site, next to the religious ceremony ground to the northeast. The residential and cemetery areas took up the central parts of the site. The diameter of Jinsha, at its apogee, would have comprised 5 square kilometers and the individual functionality of different areas speaks of the fairly high level of development attained by the city.

Upon investigation, it was found that all the tombs faced a southeasterly direction and DNA testing has revealed that all the excavated corpses had been less then 30 years old at the time of their death, a fact attributed to frequent warfare.

Each skeleton was surrounded by potteries and jade objects. An oddity when looking in ancient funerary customs is the presence of a jade knife in each body's chest, a very rare custom for the time.

Another rarity was discovered when a tomb was found to contain two skeletons, buried side-by-side. Soil samples revealed that the area was turned from a living area into a cemetery although archaeologists are baffled as to why.

Special tomb No. M1901



According to specialists, the entire tomb area has been wholly excavated, with the exception of tomb M1901, on which excavation work began at the end of March.

Zhang Qing, director of the Chengdu Municipal Cultural Relics and Archaeology Institute's Jinsha Site Archaeological Station, explained that "when we first found this tomb, we noticed it was different from the others -- it's larger than those surrounding it, being 2.5 meters in length and 1.4 meters in width. It contains peculiar articles, unlike those in other tombs. Most of the bodies in Jinsha were well-preserved but the one in M1901 was burned before burial, something very rarely seen." Zhang surmised that this represented an ancient sacrificial ceremony in which leaves and other objects were set ablaze on the body of the deceased.

With the knowledge they now hold and although they cannot pinpoint the person's identity, archaeologists can reveal that this tomb did not contain a commoner but is also too small to have contained the remains of a prince or nobleman. Thus, Zhang explained, the man may well have been an ancient sorcerer or respected artisan.

Sorcerers conducted all of Jinsha's sacrificial ceremonies and by the luxurious items found in the sacrificial areas of Jinsha, it can be seen that sorcerers were held in high esteem.

The other conjecture is that the unknown man could be a high-level craftsman, who were highly praised at the time for their unique skills, Zhang explained.

Experts will now use "carbon 14" dating test to determine the precise age of the M1901 skeleton and his tomb.

Rare bronzewares



Altogether 74 bronze items of high quality were uncovered in the No.M1901 tomb, the first such find during the six-year excavation of Jinsha. These items were all miniature weapons or tools such as knives, arrows, arrowheads, shovels, forks and axes, measuring about 10 centimeters in length.

Archaeologists were originally baffled as to whether these were ornaments, toys or served another purpose. For his part, Zhang held the belief that these articles were simply funereal objects which served as a status symbol for the deceased they accompanied.

Besides these miniature tools, other crossed bronze artifacts were unearthed, with the particularity of having been cast in a wholly original manner for the time.

"Ancient people of Jinsha had discovered a new method of casting bronze, known as piece-mould casting method. A model of the object to be cast was first made and turned into a mould. The mould would then have sections cut away from it to release the original model. The sections would then be individually strengthened with fire before being reassembled to form a solid mould ready for casting. If the object to be cast was a vessel, a core would be placed inside the mould to ensure the vessel's cavity," Zhang Qing explained.

Jade chisel


The excavation of tomb M1901 was to provide yet another interesting turn of events. As workers thought they had fully explored the tomb and were preparing to evacuate it, they moved an earthen jar revealing a transparent piece of jade beneath it. According to Zhang, the new item is a jade chisel, used to work on wood or bamboo, and was also a symbol of death used in sacrificial rites.

The jade chisel, measuring around ten centimeters long and in good condition, is the second of its kind in the Jinsha Ruins. Its discovery will be highly valuable in providing research on sacrificial vessels of the time.

3,000-year-old bark-roofed house

The ruins also revealed remains of houses. Ancient houses were worn down to their foundations when archaeologists arrived but the humid climate around Chengdu allowed the wooden frames and bark roofs to be partially preserved, explained experts.

One house had covered around 30 square meters, with a roof wholly made of bark measuring 7 by 3 meters. After analyzing the wood, the house was thought to have been built towards the end of the Shang Dynasty (c. 1600 BC - c. 1100 BC).

(China.org.cn by Chen Lin, April 3, 2007)
http://china.org.cn/english/culture/206053.htm
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Prof Digs for Clues to our Survival by coldrum on Tuesday, 22 May 2007
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Prof Digs for Clues to our Survival

In the Yellow River valley of northern China, Zhichun Jing digs through the remains of long-ago cities to find insights for modern survival.

Over the past 10 years, Jing has been excavating the cities of the late Shang Dynasty. Flourishing between 1,200 and 1,050 BC, the Shang was one of the first literate civilizations in China and East Asia. Its last capital city was Yinxu, where the present-day city of Anyang now stands.

An assistant professor in the Dept. of Anthropology, Jing studies the relationship between human and ecological systems in early China to investigate why certain civilizations rise or fall.

“The past can shed light on how we tackle present and future problems like the sustainability of human societies and environmental conditions,” says Jing, who holds the Canada Research Chair in Asia-Pacific Archeology and will be launching a new study to further integrate archeological and ecological data.

He says that as the world’s most populous country, China faces severe environmental problems -- far surpassing any other. But to meet immediate needs, China, like many nations, will often go ahead with projects like dams that end up destroying homes, history and the irreplaceable ecology of flood plains.

“The long-term perspective may help us better understand and evaluate current environmental debates, interpretations and even policies,” says Jing. “If there is vivid data presented, we can convince people to act for long- instead of short-term benefits.”

At present, scholars who grapple with sustainability issues usually have access to data that cover one or two centuries. In contrast, archeological records span thousands of years, says Jing.

His study will peel away the layers of China’s 6,000-year history of human and environmental interactions, focusing on the Yellow River valley where Anyang numbers among many early settlements.

Starting 8,500 years ago, China’s early people witnessed the rapid growth of argricultural communities followed by the development of urban centres. Jing will assess the archeologically visible consequences of these cities, their operation as political and economic centres and their decline during China’s Bronze Age, the period between about 2,000 and 771 BC.

“We’ll be studying the people’s responses and strategies to environmental changes, either climatic or human induced,” says Jing. “We’ll also investigate the changing biodiversity.”

Using an interdisciplinary approach, Jing and his team will employ archaeology, geology, paleography, isotope chemistry and palynology (the study of pollen and spores). Tools such as high-resolution pollen analysis of lake sediments and paleobotanical study of plant remains will augment an archaeological survey of prehistoric settlements. From this, Jing says they’ll be able to witness the cycles and consequences of social and natural actions over several millennia.

“The archaeological record encodes hundreds of situations in which societies were able to develop sustainable relationships with their environments, and thousands of situations in which the relationships with their environments were mutually destructive.”

Deciphering the worldview and mindset of a specific time and place can also reveal important clues, says Jing. For example, the material evidence turned up from Shang excavations reveals that in the early years, the first cities were going gangbusters creating new technology and arts.

“The Shang people invented writing, possibly for communication among different ethnic groups. They imported horse-driven chariots from the Near East or Central Asia, and rapidly absorbed ideas from other cultures.”

However, after a century the Shang vitality slackened. The initial diversity and creativity devolved into a dull sameness. “By the end we see that things like their pottery, architecture and artwork had become standardized and simplified.”

Jing says this phenomenon in the archaeological record suggests that people had less freedom to express their individuality and became less creative.

“When a society becomes rigid and homogeneous, there’s greater potential for collapse.”

Jing’s study has received support from the Social Sciences and Humanities Research Council of Canada, the Canada Foundation for Innovation, the B.C. Knowledge Development Fund, the National Science Foundation in the United States and the Chiang Ching-kuo Foundation for International Scholar Exchange. International partners for his project include the Institute of Archaeology of the Chinese Academy of Social Sciences.

http://www.publicaffairs.ubc.ca/ubcreports/2007/07apr05/survival.html
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