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The Megalithic Portal and Megalith Map : Index >>
Sacred Sites and Megalithic Mysteries >> Traditional African tool resembles a stone axe
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Traditional African tool resembles a stone axe |
AnewMerlinian
Joined:
17-12-2004
Messages: 164
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|  Posted 03-12-2012 at 19:44
This is a double of a post i made to the Stones Forum . I am reposting it here to receive feedback of the alternative kind.
Here's something interesting, flickr member Eric Lafforgue has posted a photo of a traditional African man holding a stone which i'm certain in any European archaeological context would immediately be called a stone axe . But within the African context it is a shaping tool for the horns of the tribe's cattle, and believed as such to have magical properties . Through its use, the tribespeople can bring the curvature of the horns to what they believe is optimum . Here is a link : http://www.flickr.com/photos/mytripsmypics/7751356968
That cattle were of significant importance in the British Stone Age is (to me) well established by such things as the, (for many years prior), curated skull found in the ditch at Stonehenge and what i take to be ancient peckings of bucrania, (the symbol of a horned cattle-skull), in one of the stones; the tooth and caudal vertebra found beneath Silbury Hill by Dean Merewether ; a site in Scotland, news of which is available through the following link, http://www.stonepages.com/forum/index.php?showtopic=3095, of which it is said : "the discovery of what archaeologists believe to be the ritually deposited skulls of 10 cattle built into the wall of a Neolithic structure that may have been attached to the main farmhouse . Some of the skulls are interlocking and all appear to be positioned upside down, with horns sticking into the ground." . And in particular, by Julian Thomas's book Understanding the Neolithic, (ISBN 0-415-20767-3), where in figure 2.5 (p.27) he shows the ratio of (mostly) domestic cattle, pig and sheep bone finds . In the early Neolithic, finds tend to be weighted (significantly) toward cattle and sheep, both herd animals . The later Neolithic sees a sharp rise in the frequency of pig bones, (pigs are not considered a good herd animal) . The case he makes, and which i find persuasive, is that in many places the transition from hunter-gatherer to sedentary farming societies included a period of pastoralism in which cattle were held in an esteem comparable to that of people . Traditional African societies today are said in some cases to name their cattle and sing to them, (whom they seldom kill, preferring to drink their milk and blood for nourishment), so this is demonstratedly within the compass of human behavior . They also risk their lives to steal them from other tribes...
Within this context one might want to reconsider the finding of a jadeite axe head, http://www.britishmuseum.org/explore/highlights/highlight_objects/pe_prb/j/jadeite_axe-head.aspx, by the Sweet Track in Somerset (England) in connection with the folk tradition of bathing cattle once a year in a bog and leaving butter behind as an offering, http://www.stonepages.com/forum/index.php?showtopic=3098 . If shaping cattle horns with tools resembling an axe was in that region a ritual which accompanied a bath for them in that bog, the axe might have been left ~ in a known place ~ to gather its magic for use next time, and to be available to the bog faeries (or those in the upside down world) for their use in between . Within this hypothetical, at some point the knowledge was lost and it remained where it was until modern times . That particular axe is so immaculate a piece that there is question whether it was ever used ; and it may be too sharp to be optimal for shaping horns, (i don't know) . Whether horn is as taxing a material as wood and would have left indelible signs of use in the manner prescribed, i am also unable to say.
I do not argue that axes found in British/Irish/European contexts generally were not used to cut and shape wood . But it seems a possibility that some had or had also a use as described above . Whether the same tool would have served for both purposes, one ritual the other generally secular, may have depended on the relative wealth of those involved ... but i imagine were the need to be perceived, some rehoning/reshaping of the edge (to what sharpness was desired) and polishing of the faces might have accompanied a ritual cleansing.
This post is based upon one i made as 'Anew' to the 'Alternative Theories' forum of stonepages.com.
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chimera
Joined:
09-09-2006
Messages: 1508
from Australia
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| Posted 27-12-2012 at 10:49
Horns with their function of fighting a bull or goring a predator, are strong. To dehorn cattle requires bolt cutters or hacksaw. But grinding lengthways to make a curve may be less difficult - don't know.
Ruminating about stones it occurred to me that over time a deity would be identified with a site. Meteorites and lightning evidently were works of gods and so Thor and Indra had a thunderbolt hammer or cudgel. A swastika was a symbol of the sun on a rock or weapon. Maybe a particular megalith was seen as the stone of a deity. In Germanic, "son" of "sun" may be linked linguistically. So a stone might be an earthly token of the sun. Hindu towers in temples are symbols of heaven and the sun god Indra. A Thor hammer or stone axe may have sun power in them.
[ This message was edited by: chimera on 2012-12-27 10:52 ]
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