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Stone Circles, a Modern Builder's Guide to the Megalithic Revival

Stone Circles, a Modern Builder's Guide to the Megalithic Revival

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<< Our Photo Pages >> Chalcatzingo - Rock Art in Mexico in Morelos

Submitted by Andy B on Tuesday, 20 September 2011  Page Views: 8346

Rock ArtSite Name: Chalcatzingo
Country: Mexico
NOTE: This site is 25.213 km away from the location you searched for.

Region: Morelos Type: Rock Art

Latitude: 18.677420N  Longitude: 98.770658W
Condition:
5Perfect
4Almost Perfect
3Reasonable but with some damage
2Ruined but still recognisable as an ancient site
1Pretty much destroyed, possibly visible as crop marks
0No data.
-1Completely destroyed
4 Ambience:
5Superb
4Good
3Ordinary
2Not Good
1Awful
0No data.
no data Access:
5Can be driven to, probably with disabled access
4Short walk on a footpath
3Requiring a bit more of a walk
2A long walk
1In the middle of nowhere, a nightmare to find
0No data.
no data Accuracy:
5co-ordinates taken by GPS or official recorded co-ordinates
4co-ordinates scaled from a detailed map
3co-ordinates scaled from a bad map
2co-ordinates of the nearest village
1co-ordinates of the nearest town
0no data
4

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Chalcatzingo
Chalcatzingo submitted by Andy B : The "Triad of Felines" carved rock found in Chalcatzingo, Mexico. Photograph from INAH via AP Site in Morelos Mexico (Vote or comment on this photo)
Chalcatzingo is a Mesoamerican archaeological site in the Valley of Morelos. The site is known for its extensive array of Olmec-style monumental art and iconography. Located in the southern portion of the Central Highlands of Mexico, Chalcatzingo is estimated to have been settled as early as 1500 BCE. The inhabitants began to produce and display Olmec-style art and architecture around 900 BCE. At its height between 700 BCE and 500 BCE, Chalcatzingo's population is estimated at between five hundred and a thousand individuals. By 500 BCE it had gone into decline.

Chalcatzingo provides unique and interesting examples of Olmec-style art and architecture.

The village contained a central plaza area, designated Terrace 1, downhill from elite residences. Terrace 25 is composed of a sunken patio of a style seen at Teopantecuanitlan. In the center of this sunken patio is a tabletop altar reminiscent of those at La Venta and San Lorenzo Tenochtitlán, both lowland Olmec centers.

Structure 4 is Chalcatzingo’s largest structure, an almost-square platform measuring approximately 70 m (230ft) on each side. Burials of high-status individuals have been excavated here, with jade ornaments and a magnetite (iron ore) mirror. Most of the village's burials were located under the floors of houses—individuals representing the whole variety of social statuses were buried this way.

Chalcatzingo is perhaps most famous for its bas-relief carvings. Most of the 31 known monuments occur in three distinct groupings: two on Cerro Chalcatzingo and the third on the terraces within the actual settlement.

Drawings of these carvings have been made, but molds were taken of many of them before any drawings were taken. The process of making those molds tended to destroy fine lines and actually tore small portions of the stone out.

Monument 1 (El Rey) and the "Water Dancing Group"

The first group of reliefs lies high on the hillside of Cerro Chalcatzingo. Their apparent common theme of rain and fertility has led Kent Reilly to name this the Water Dancing Group.

This group is dominated by the best known carving from Chalcatzingo: Monument 1, also known as "El Rey" (The King). "El Rey" is a life-size carving of a human-like figure seated inside a cave with a wide opening. The point of view is from the side, and the entire cave appears cross-sectional, with the cave entrance is seen to the right of the figure. The cave entrance is as tall as the figure, and scroll volutes (perhaps indicating speech or perhaps wind) are issuing from it. The cave in which the figure sits is equipped with an eye, and its general shape could suggest that of a mouth.

Above the cave are a number of stylized objects which have been interpreted as rain clouds, with exclamation-like objects ("!") appearing to fall from them. These have been generally interpreted as raindrops.

The seated figure, "El Rey", is dressed ornately. He or she is seated on an elaborate scroll holding another scroll. Since this carving is situated above a major natural water channel that once supplied water to Chalcatzingo, the scene has been interpreted as a leader using his power to bring water to the region. However, "El Rey" has also variously been identified as a rain deity, the "God of the Mountain" - a forerunner of the Aztec's Tepeyollotl, or as the jaguar god who inhabits the caves.

In addition to "El Rey", the Water Dancing Group includes five smaller bas-reliefs, all depicting various saurian-like creatures sitting atop scrolls underneath exclamation-like objects (again most likely raindrops) falling from what appear to be clouds. These five bas-reliefs—Monuments 5/6, 8, 11, 14, and 15—stretch eastward from Monument 1, separated from it by Cerro Chalcatzingo’s primary natural water channel. These bas-reliefs can only be viewed sequentially, which leads some researchers to suggest that they are likely a pictorial or processional sequence.

The second group

The second group also consists of bas-reliefs, but they have been carved upon the loose stone slabs and boulders at the foot of the mountain rather than on the mountainside. They are larger than those of the Water Dancing group (all but "El Rey") and the carvings primarily depict fantastic creatures dominating outlined human figures:

Monument 31, showing a beaked feline zoomorph atop a recumbent human. Note the 3 stylized raindrops apparently falling from a "Lazy S" figure.

Monument 5 depicts a reptilian creature, perhaps the archetypical Mesoamerican feathered serpent, devouring (or, less likely, disgorging) a human. The creature has an elongated snout with large fangs, and triangular markings towards its tail as well as what appear to be fins or wings.

Monument 4 depicts two humans being attacked by two felines. The human figures are under and slightly in front of the felines, indicating that they may have been fleeing. The felines have their fangs bared and claws extended towards the figures. The felines appear to be wearing various bits of ornamentation, while their eyes show the St Andrew's Cross ("X") motif, suggesting these might be jaguar gods or that these jaguars are affiliated with the sun god.

Monument 3 depicts a recumbent feline next to a cactus-like plant, with a possible subordinate human figure in a damaged area of the carving.

Monument 31 depicts a recumbent feline atop a human, perhaps attacking him, although this carving does not possess the sense of motion shown in Monument 4. Three raindrops, like those in El Rey, can be seen falling from above. Interpretations of this scene range from the idea that raindrops falling on the jaguar comprise a fertility metaphor to themes of bloodletting and sacrifice.

According to UIUC archaeologist David Grove, these four reliefs likely illustrate "a sequence of mythical events important in the cosmogony of the peoples of Chalcatzingo".

Monument 2, at the west end of the series, shows four humans. Three of them are standing while the fourth, on the right, is seated upon the ground, inertly slumped backwards, perhaps bound. All are masked, although the fourth has his mask on the back of his head. The three standing figures are brandishing spears or pikes. The headdress worn by one of the standing figures echoes the motifs adorning the head of one of Monument 4’s felines, suggesting that this scene is related to the events depicted in the others in the sequence.

While these first five occur in a processional arrangement, a sixth carving of this group, labelled Monument 13, is considerably downhill. It depicts a supernatural anthropomorphic being with the cleft head often found in Olmec iconography. Like "El Rey", it is seated within the quatrefoil mouth of what is likely a supernatural creature.

Other carvings

Monument 9 is a sculpture that may represent the cave in Monument 1 from a head-on point of view. The sculpture is flat and contains a large hole in the middle that would correspond to the shape of the cave entrance. Above that hole are two eyes, similar to the eye in Monument 1.

Chalcatzingo contains what may be the earliest representation of a woman in Mesoamerican monumental art on Monument 21. The monument is a stela, and depicts a woman dressed in sandals, a skirt, and a head covering. She is holding a bundle tied with bands. This image possibly represents a woman with her marriage dowry.

Source: Wikipedia

Note: "Spectacular" Three-Cat Monolith Unearthed in Mexico
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Chalcatzingo
Chalcatzingo submitted by Andy B : Monument 31, a stela at Chalcatzingo - showing a zoomorph beaked feline on top of a man Creative Commons image by Maunus Site in Morelos Mexico (Vote or comment on this photo)

Do not use the above information on other web sites or publications without permission of the contributor.

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"Spectacular" Three-Cat Monolith Unearthed in Mexico by Andy B on Tuesday, 20 September 2011
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With a little help from archaeologists, three giant cats have slunk into view after spending thousands of years underground in central Mexico.

Carved in a vaguely Olmec style into a stone monolith, the seated jaguars—or possibly mountain lions—may have been part of a decorative hillside wall that was crawling with big-cat carvings, experts suggest.

The circa 700 B.C. carving, dubbed the "Triad of Felines" by archaeologists, was found about 60 miles (a hundred kilometers) south of Mexico City at Chalcatzingo, an archaeological site known to have had ties to the Olmec civilization.

Measuring about 5 feet (1.5 meters) tall and 3.6 feet (1.1 meters) wide, the carving was originally set within a hillside and was designed to be clearly visible from a village below, experts say.

The discovery is only the latest of about 40 large stone carvings found at Chalcatzingo since 1935—many of them depicting cats, said David Grove, an anthropologist at the University of Florida who conducted research at Chalcatzingo for 30 years beginning in the 1970s.

As an example of Olmec-style art, Grove added, "Triad of Felines" is "spectacular."

Ancient Billboard?

It took experts months to piece together and restore the 11 fragments that make up the cat-trio carving. At the same time, the scientists are assembling a theory in which the "Triad" is itself just one piece of a larger puzzle.

"Triad of Felines" may have been part of a collection of carvings that dotted the Chalcatzingo landscape, perhaps as spiritual "billboards" along a pilgrimage route, archaeologists suggest.

"One of our hypotheses is that, in the time from 800 to 500 B.C., there was a frieze along the entire Cerro Chalcatzingo," or "Chalcatzingo hill," project member Mario Cordova Tello, an archaeologist with Mexico's National Institute of Anthropology and History (INAH), said in a statement.

Traces of the Olmec

The Olmec occupied south-central Mexico from about 1500 to 400 B.C. and are thought by many to have had a large influence on other Mesoamerican civilizations, such as the Maya—and the people of Chalcatzingo. (Get the full story of the rise and fall of the Maya in National Geographic magazine.)

While not technically Olmec themselves, the inhabitants of Chalcatzingo likely traded with Olmec cities, said Grove, who wasn't involved in the latest discovery.

Olmec influences are visible in the stone artwork at the site—for example, in the use of Olmec symbols. But unlike the Olmec, who tended to carve three-dimensional statues, Chalcatzingo carvers tended to create raised images on flat surfaces, as in "Triad of Felines."

(Related: "Ancient City Found in Mexico; Shows Olmec Influence.")

Flaming Eyebrows Hint at Supernatural Cats

Many other carvings of big cats—domestic cats arrived in North America only a few centuries ago—have been found at Chalcatzingo.

"Triad of Cats," though, is unique in depicting sitting animals, Grove said. The cats in the new carving also appear to have supernatural traits, such as flaming eyebrows and stylized mouths reminiscent of traditional Olmec masks.

Because they posed a significant threat to humans at the time, large felines such as jaguars were revered by many Mesoamerican cultures, Grove said. Their frequent occurrence in Olmec art suggests cats were important in Olmec religion and mythology, but their exact significance is still unknown.

"Something having to do with mythology is being expressed in these carvings ... but I am still trying to figure out exactly what it is," Grove said. "Not a lot is known about Olmec religion."

More, with photos at National Geographic
http://news.nationalgeographic.com/news/2011/0

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